A Course of Love

 
 

A Course Of Love, The Treatises of A Course Of Love, and The Dialogues of A Course Of Love, are a three book series of revealed writings on the nature of the self. The three books form one whole. They were written over a three-year period, in a process known as scribing.

The books of A Course Of Love are about a new way. From ACOL 26.13: "Are you not simply ready to be done with the way things have been and to begin a new way? Are you not ready to listen to a new voice?"

Book I:
A Course Of Love more »

Book II:
The Treatises of A Course Of Love more »

Book III:
The Dialogues of A Course Of Love more »

 

 

The Center
For A Course Of Love

Elevating our Humanity / Taking Back Our Selves

...the time of illusion is now called to an end.
(17.8,
A Treatise on the Personal Self)

From Mari Perron:

The Center for A Course of Love has two missions, both of which are in support of our return to our true selves: Sharing the books of this course, and sharing who we are.

This Center also supports a change – a broadening in our idea of who we are.

The future depends on us embracing this change.

The Center for A Course of Love is symbolic of diversity within unity. This diversity is particular to each of us, and also particular to this course. From “A Treatise on the Personal Self."

21.21
….This call to return to your Self is being sounded far and wide and … it goes out to humble and ordinary people like yourself. There is no exclusivity to this call. It excludes no race nor religion nor ones of either sex or sexual preference. It but calls all to love and to live in the abundance of the truth.

Diversity is about uniqueness, distinction, and also newness. We who have been embraced by Jesus within this course are called to be forerunners of the new. What this means, starting out, is that we’re going to be seen as different. We’re going to be aware of a change – aware ahead of many of those around us. It is always difficult to be different, and so we need to join in solidarity and support, so that we don’t become discouraged.

It has been seven years since this course was first published, and it is appropriate at this seven-year-mark, that there is a beginning of recognition of this movement to the new. It is always so tough to change our thinking and our beliefs. It takes time. It is easy not to change when the change itself remains obscure, buried in our former ideas about ourselves and in the lovely but at times baffling language of Jesus.

What is this change? This newness?

The end of the illusion and our ability to live truly.

This is an enormous change. It seems too much to hope for that the dream of the ego could come to an end, and that we ordinary people can embody love, and live truly. It feels as if it is a reversal of so many of the former beliefs we have adopted.

Yet it is so remarkably lovely that we are each capable of being a true representation of love. How do we support each other in being that which we are? In this gigantic change in thinking and being?

The first means of this support seems to need to come from me. I feel as if I need to say right out, directly and clearly, that this course, through union and relationship, takes us beyond the reality of the ego. It takes us beyond the false to what is true. It feels necessary to make this strong statement because this course follows A Course in Miracles. A Course in Miracles readers have been extremely devoted to Jesus and to their learning, and these “new” ideas may, at first, feel like a challenge to what is already known. Yet as one of my colleagues, a man trained in ACIM and also intimate with ACOL, reminded me: A Course in Miracles did not dwell on outcome. It’s aim was to remove the blocks to love’s presence. It makes perfect sense that with that Course’s mission complete, a new course would reveal what awaits – what lies beyond the removal of the ego, and beyond all that is false.

This movement from the false to the true begins at the very beginning of this course when Jesus says that it will not be our egos that do this learning. The Christ in us will learn this course and, learning this course, our identity crisis will end. We will be able to be true, and to live love, even as the imperfect humans we are. In fact, our uniqueness, even our imperfections, were given us as part of our original creation. I mention this because many find this movement to new life hard to accept because they do not feel as if they fit an ideal of perfection. Being able to move beyond our ideals of perfection is necessary and very freeing! Jesus speaks of our new purpose as “the miracle that will allow you to exist as who you are in human form,” and also as elevating the self of form.

I’m expressing these thoughts as mine and with no effort toward convincing anyone of a way not right for them. Jesus says in A Treatise on the New, “The elevation of the personal self in this time of Christ can be the new choice.” It can be. It does not have to be. Jesus goes on to say:

10.13
“Some will not be willing to move out of the time of learning. Those who have learned what this course would teach but do not move beyond the state of learning will change the world. They will make the world a better place....
10.14
“Those of you willing to leave learning behind will create the new. This will not happen through learning but through sharing.
10.11
Learning has had to do with what is perceived. No longer learning has to do with what is revealed. Learning has had to do with what is unknown. No longer learning has to do with what is and can only be known through revelation. Learning has had to do with supplying a lack. No longer learning has to do with the realization that there is no lack. Learning was what was necessary in order to allow you to fulfill the desired experience of expressing the Self of love in form. No longer learning is the revelation that the time of accomplishment is upon you and the expression of the Self of love in form is what you are now ready to do. Learning was what was necessary in order to know who you are and how to express who you are. No longer learning, or being accomplished, is synonymous with knowing who you are and the ability to express who you are in truth.
10.12
“Expression of the self of love in form is what you are now ready to do. Learning was what was necessary in order to know who you are and how to express who you are. No longer learning, or being accomplished, is synonymous with knowing who you are and the ability to express who you are in truth. … Expression of the Self of love is the natural state of being of those who have moved beyond learning to creating through unity and relationship."

 

In language more attuned to ACIM, you might say “the end of learning” is where you’re at when the barriers to love’s presence have been removed. You could even say that this miracle of A Course in Miracles has led to this “new miracle,” that “will join physical form to truth.” The most difficult thought reversal of this miracle, at least if my conversations with folks is any indication, is the idea of the end of the illusion.

Thoroughly understanding this difficulty, this Center for A Course of Love has the larger purpose of letting you self-identify. If you resonate with this new truth, if you feel the draw to this movement and to being a forerunner of the new, then you need to know that there are others making this choice as well…this choice to see the ego as the illusion or dream, and to see that when they are dissolved together, there is a true, or given self, that remains.

The Center for A Course of Love is less about the content of A Course of Love than about living with the assurance Jesus gives us, that we can be who we truly are, and live in a true world, here and now. This site is for anyone looking for this acknowledgment, either from these course books, or from a fellow traveler along the way:

Being who you are is essential, and is the only truth you can be.

The human person, and the physical world, the land of the living – with all its charm and beauty, its heartbreak and gladness, with its ability to inspire, to exasperate, to change, and to grow – are part of creation, as are we.

All that was unreal was the untrue – the ego and its self-created universe.

There is no “one way” to respond to God or to the love within our own hearts. Yet we each are called to respond — called to express ourselves in our way. Joining together with those who feel similarly is important to each of us.

You can feel pretty alone out there when you get the crazy idea that you — you as one autonomous person — matter. Society tells us we are important for what we contribute and produce, for the way we look, or the way we use our minds. Too often, spiritual “society” tells us we are important for our spirit or our pursuit of higher consciousness. Societies, like overarching atmospheres, encourage us to fit in. They encourage us to ideals. We are not seen as, nor encouraged to accept, the totality of who we are.

This Center is a place that will encourage those of you who are ready, to take back who you are, and to work for a recovery of the identity that you will find, ultimately, must be returned to.

From within union, we can see in wholeness what we saw only partially before. In learning the ways of the ego, and associating ourselves with that falsehood, we continued to see with the eyes of the mind and continued to make inaccurate assumptions. Now, seeing wholeheartedly, our humanity is no longer regarded as a dream, as an illusion, as a mistake, or as a disgrace. This Center is a place where you can find simple acknowledgment: we, as human beings, have personality, have hopes, dreams, and desires, and are naturally imbued with consciousness and the capacity to be awake and aware. Not be egoic, but be who we are.

From The Dialogues:

Realize that I love your smile, your teeth, the hair upon your head, the warm, smooth shape of your skull. Realize that I love your hands and that as you take another’s hand, you hold my own, and that I am with you as well as within you. Realize that I love all that you are, and that as you snarl in anger, cry in despair, hang your head in weariness, howl with laughter, I am with you and within you.

You will realize as you enter union by means of the bridge of our direct relationship that you will not leave your humanity behind. You will realize that as you enter union by means of the bridge of our direct relationship that you will no longer see me as an inhuman God. You will know I am as human as are you and that you are as godly as am I.

Do not expect perfection, only union. Do not expect sainthood, only Godhood. Do not expect the world, expect heaven. Do not expect answers, only knowing. Do not expect learning, only revelation. Do not expect all, without also expecting nothing. Expect to know that you hold both within yourself and that you hold me as I hold you.

If you have accepted your return to love, you are ready for movement.

The R & R Movement

The Revolution

A Course Of Love is revolutionary.

The stated aim of A Course of Love is to end our identity crisis. Each of us who join the movement to take back our identity are the revolution, and who we are together is the revolution. The revolution is a rejection of the false and an acceptance of the true. What is true is real. What is false is illusion. The revolution is an acceptance that we are imminently capable of bringing truth to life.

We are searching for the meaning and purpose of life that was lost with our acceptance of a false belief: that we are separate. With this belief came our lives of fear. These two beliefs, of fear and separation created the illusion. In the illusion, we lost ourselves. Jesus has called the illusion to an end.

The revolution is taking back our selves, our freedom to end our concentration on what is old and false, and to join with each other in exploring and discovering what is new and true: in ourselves, in each other, and in the world. We who do so are common people: painters, housekeepers, secretaries, doctors, salespeople, counselors — but we are also pioneers of the new, creating the new. The means is sharing who we are. As Jesus says in A Course of Love, “You have to share who you are to be who we are."

The Renaissance

All that we’ve learned has not been able to still our yearning to know who we are. We long to know and be known, and for the intimacy of the heart.

A Course of Love is an invitation to each of us to explore and fulfill this longing. It is an invitation to express ourselves in our way. When I was receiving the text, I heard that A Course of Love would create a new renaissance. This new renaissance is inspired by the freedom to be who we are. When we’re free to be who we are, we follow our hearts’ desires and end the rift between our “spiritual lives” and “our lives.” We’re no longer seeking or learning on the spiritual path. We’re living our true lives.

Who were the leaders of the Renaissance? The office holders? The politicians? No! The leaders were those who brought the world a new consciousness through their writing, art, music, and through challenging the entrenched ideologies of the office holders. These were the leaders.
From: To Our Politicians From a Spiritual Working Stiff
by Dr. Wayne Dyer

We can be these kinds of leaders by being who we are and through work that flows from who we are. When we are who we are, doing what we do through an embrace of our own nature, whatever we do becomes the way we lead.

A renaissance is exciting to contemplate but also feels urgently needed. Conformity is dangerous, and each of us being who we are is the antidote to this danger.


Click Here To Join The Movement. (No cost, no obligations, no benefits except standing up and being counted as a forerunner of the new.)

mari@thedialogues.com

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The Center for A Course of Love

Returning to our true home of unity, we return as well to the wonder of fingers, toes and breath.


" All that we've learned has not been able to still our yearning to know who we are. We long to know and be known, and for the intimacy of the heart."

 

A Reader Shares

 

"So much time is spent teasing apart the ego from the Self, the false from the True, that a distrust of the ego becomes equated with a distrust of the personal self. Spirituality becomes abstract. I've seen this in myself. It's easy to lose sight of the personal. Who but the personal self undertakes this pursuit and to whom could Self have meaning but the personal self? It's funny, I'm reminded how Jesus was both a great mystic and a political revolutionary. Other mystics - yes, accessing the same content - expressed their Realization of Unity in their own unique ways. The personal is not only relevant it's essential. Form without awareness of content is an empty shell. But content cannot be expressed without form. Is this not the primary relationship? …

-Kathleen
Massachussetts

 

 

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